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This Atlantic piece is a good overview of the legal overview of McGirt: At least with respect to Indian law, several tribal attorneys told me, this Supreme Court might just be the Gorsuch Court. Tribal attorneys “will be quoting that decision for the rest of our lives,” Riyaz Kanji, the lawyer who argued the McGirt case on the tribe’s behalf, told me.
Jul 09, 2020
I am not by any stretch of the imagination a legal scholar, nor do I have a particular specialty in allotment and Oklahoma statehood era Indigenous issues. Being a historian of Indigenous America I am however pretty familiar with the fundamental issues at stake in the McGirt case handed down today by the Supreme Court.
Dennis Banks passed away on October 29, 2017. On November 1, 2017 I filed a Freedom of Information Act request with the FBI for any files related to Banks. Most of the FBI files related to the American Indian Movement have been public for a number of years but I was curious to see if the FBI would release anything new Banks following his death.
Here’s a little article I pulled from a digital copy of The Indian, May 28, 1970: The Indian, May 28, 1970 What really drew my attention to the article was the blending of traditional identity with contemporary rock music, then I decided to see if they ever managed to get that record made.
In her book, Cash, Color, and Colonialism: The Politics of Tribal Acknowledgement, Renee Cramer made a passing reference to a cartoon in the Hartford Courant on the controversy over the potential federal acknowledgement of the Golden Hill Paugussetts in Connecticut. The small tribe, mostly located in the southwest part of the state, had a large percentage of members with African American heritage, which hindered their application for recognition because they didn’t “look Indian.
In 1966 Clyde Warrior, Mel Thom, and other young American Indian activists crashed the National Council of American Indians’s parade in Oklahoma City with a rented car that had a sign reading “Red Power National Indian Youth Council” on one side and “Custer Died for Your Sins” on the other. The incident not only marked the first use of “Red Power” but highlighted the growing rift between the older NCAI and the younger NIYC that advocated a more forcible approach to native activism.
The New York Times Magazine published a piece of the death of Anna Mae Aquash, an AIM activist murdered in 1976, last month: On Feb. 24, 1976, a rancher in South Dakota was installing a fence on land situated along the edge of Pine Ridge Indian Reservation when he spotted a body at the bottom of a 30-foot embankment.
I’ve been meaning to write an in-depth single about the Bureau of Indian Affairs attempt to change the process for tribes getting recognized and the backlash it’s received in Connecticut since it was announced last summer but simply haven’t had the time (or energy) to get around to it. Because I have no time to write something proper, here’s a basic overview.
The final BCS National Championship saw the Florida State Seminoles beat Auburn for their first national title since the 1999 season. A day later David Zirin, the Nation’s sports writer, also proclaimed the school as the “Champion of Racist Mascots.” Zirin makes some good points in looking at the continued use of the mascot as opposition grows to Washington’s NFL fanchise and general usage of Native American mascots.
The Australia Broadcasting Corporation’s Jane Cowan travels to Wounded Knee to look at the potential sale of 40 acres of land by Jim Czywczynski. She leads with “…an ancient culture feels very much alive” which is problematic because, well, it is alive. Additionally she follows others (who probably read the Wikipedia entry) and claims an FBI agent died during the Wounded Knee occupation.
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