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In her book, Cash, Color, and Colonialism: The Politics of Tribal Acknowledgement, Renee Cramer made a passing reference to a cartoon in the Hartford Courant on the controversy over the potential federal acknowledgement of the Golden Hill Paugussetts in Connecticut. The small tribe, mostly located in the southwest part of the state, had a large percentage of members with African American heritage, which hindered their application for recognition because they didn’t “look Indian.
In 1966 Clyde Warrior, Mel Thom, and other young American Indian activists crashed the National Council of American Indians’s parade in Oklahoma City with a rented car that had a sign reading “Red Power National Indian Youth Council” on one side and “Custer Died for Your Sins” on the other. The incident not only marked the first use of “Red Power” but highlighted the growing rift between the older NCAI and the younger NIYC that advocated a more forcible approach to native activism.
Monday’s freshman American history survey ended with the students having to write about what the defined as the west and what would fall into the “wild west.” Most of the students tended to favor a geographic approach to the west with the general concensus being anything from roughly Oklahoma to the Pacific was “the west.
One of the many books I picked up today at the library was We Are Still Here: A Photographic History of The American Indian Movement, a good looking large glossy text produced by the Minnesota Historical Society Press which included photographs by Dick Bancroft and text by Laura Waterman Wittstock. Both Bancroft and Wittstock had interactions with AIM during the height of the Red Power period; Bancroft as a sympathetic photographer and Wittstock as a journalist.
The New York Times Magazine published a piece of the death of Anna Mae Aquash, an AIM activist murdered in 1976, last month: On Feb. 24, 1976, a rancher in South Dakota was installing a fence on land situated along the edge of Pine Ridge Indian Reservation when he spotted a body at the bottom of a 30-foot embankment.
May 19, 2014
Archive I have no use for but wish I did: Just nine months into the job, Edmunson-Morton has already collected a variety of materials for the archives, including craft beer singleers, hops breeding reports and historic photographs. OHBA’s extensive Flickr and Zotero collections enable people to easily tap into beer and hops history with a few clicks.
Update: In June 2020, the Oklahoma A&M Board of Regents voted to remove Murray’s name from both Murray Hall and North Murray Hall. That was the correct decision, this is an old post with views I no longer support. I’m leaving up, however, because old ideas shouldn’t be erased but apologized for and rejected.
I’ve been meaning to write an in-depth single about the Bureau of Indian Affairs attempt to change the process for tribes getting recognized and the backlash it’s received in Connecticut since it was announced last summer but simply haven’t had the time (or energy) to get around to it. Because I have no time to write something proper, here’s a basic overview.
The final BCS National Championship saw the Florida State Seminoles beat Auburn for their first national title since the 1999 season. A day later David Zirin, the Nation’s sports writer, also proclaimed the school as the “Champion of Racist Mascots.” Zirin makes some good points in looking at the continued use of the mascot as opposition grows to Washington’s NFL fanchise and general usage of Native American mascots.
Brian Phillips in Grantland: It featured a flu epidemic, a future NFL coach, and a 49-point fourth quarter. A country music star caught a touchdown pass. The winning coach was a tactical revolutionary; the losing coach was the most beloved football hero ever to grace early-1950s Saskatchewan. It was the White Album of college football games, and it was played the day after the White Album came out.
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